INTRODUCTION TO DORJE GOTRAB / Diamond Armour Mantra

In this current time that we are living; there are many endless strange viruses, diseases and sickness surfacing.
The one and only profound mantra that is able to remedy to all kind of diseases, obstacles and to accomplish our wishes is the “Diamond Armour Mantra”.

Introduction to Diamond Armour / Dorje Gotrab

The “Diamond Armour Mantra,” composed by Guru Padmasambhava, often known as “One Mantra to Eliminate Hundred Diseases.”

The Diamond Armour Mantra is so powerful that it can be a remedy for all kinds of diseases, calamities, and unrest of the mind. Just so one goes to a war with invincible armour.

During the degenerated age, one who bears this mantra is like wearing indestructible armour by the hostility of diseases. This is most suitable mantra of our time to guard the world from unsaid numbers of epidemics.

There are several incidents that this mantra has cured even fatal diseases, like cancer, so forth. A man, who lost his fight for survival according the doctors, was lying in the deathbed as he was severely infested by dreaded cancer. He was miraculously healed after he recited this Mantra for seven days.

Just retaining this mantra in the mind alone can cure almost all kinds of disease from a mild cough to the most dreaded calamities; it is needles to mention if one recites as the daily practice. This is one way through which we can avoid medicines with full of side effects. Not only it helps one to live a disease-free life today, it will carry one to the great spiritual height in this and the lives after.

This mantra comes in so handy that one need not go through strictures of disciplines and the hardship of finding a guide. Simply obtain the transmission from any Rinpoches who has received it and start reciting of your own.

For those who are unable to recite or read this mantra, scribble the mantra in gold on a blue paper and have it consecrated by accomplished masters, or by those who practices this mantra daily. And then wear it on the neck. This would equally mean that of reciting the mantra daily.

Whosoever upholds this mantra by reciting or wearing it on a neck, will always live a disease-free, happy and long life and will be protected from any harms or spells that may come from the three realms of existence.

However, the foremost thing is that one should have strong, unwavering trust and faith to this mantra. Stronger the faith, more effective the mantra is! Checking the motivation is also as important as you need to have a good health to live. The mantra would be at best use if one recites for the sake of peace and harmony of all the parent-like sentient beings.

This mantra was even dearer to His heart of Guru Padmasambhava, yet out of His inexhaustible compassion, He left it for us, the fortunate sentient beings who are as dear as His heart to Him. So, it is highly important that one always care and respect this Mantra like our own eyes.

The misuse of this mantra will receive the strongest form of retribution from its guardians and protectors. So be careful and may all enjoy the benefits of this mantra and bring peace and harmony in this existence!

Khenpo Jurme Kunzun Tenzin Rinpoche has made The Diamond Armour Lockets available to all devotees to wear, with the help from the following Rinpoches;
1. Khenpo Kelzang Nyima Rinpoche has consecrated it for one month in the famous holy site - Paro, Taksang in Bhutan , by performing sadhana during his retreat hours.
2. It was then consecrated by His Holiness Taklung Tsetrul Rinpoche.

Khenpo Jurme Kunzang Tenzin Biography

Khenpo Jurme Kunzang Tenzin was born to father Kunzang Chophel and mother Dewa Zangmo in 1962, in a simple religious family in Eastern Bhutan. Even as a child he was instinctively inclined towards the Dharma. As a result, his parents did not event sent him to school for fear that he might get distracted t hrough the worldly education. Although Bhutan is entirely a Buddhist country, with the Bhutanese religion being an offspring of Tibetan Buddhism, his parents saw the advantages of directly studying the Dharma through the Tibetan medium. Therefore, at the tender age of 18, he was sent by his parents far away to Mindroling Monastery, the Residential Seat of the Great Master, and the then Supreme Head of Nyingma Tradition, the late H.H. Minling Thrichen Rinpoche, Dehra Dun, in Northern India.

This monastery represents one of the Six Mother Monasteries of Nyingma Tradition in Tibet. During his rigorous study of five years in Mindroling Monastery, he successfully completed the study of foundational subjects such as Writing, Spelling, Grammar, Poetry, Basic Philosophy, Rites and Rituals, and Lama Dances. In 1987, he was admitted at Ngagyur Nyingma Institute (NNI), a branch of Namdroling Monastery, Mysore, in South India and successfully graduated from his nine-year course in 1995. NNI is one of the leading centres of our time and is dedicated to the pursuit of the study of Tibetan Buddhism according to the Nyingma Tradition. It was established in 1978 and since then it has been regulating as a regular Buddhist College under the auspices of the former Supreme Head of Nyingma Tradition, the late H.H. Penor Rinpoche. In the Institute he was so outstanding that he even won the admiration and applause from the teachers for his in-depth understanding of the Buddha Dharma and was unanimously appointed as assistant teacher even while he was a student. He also completed the practices of Ngondro (preliminary practices), Tsa-lung (channel-wind) exercises, and the Dzogchen practices according to the profound Space Treasure teachings of “Buddha Held on the Palm of the Great Perfection.” And he received several pith instructions and Empowerments like the Great Precious Treasury, the Four Volumes of the Heart-Drop, and so forth, from the late H.H. Penor Rinpoche.

Following his graduation, in 1996, the late H.H. Penor Rinpoche sent him to Dorje Drag Monastery in Simla, Northwest India, which is the Residential Seat of H.H. Taklung Tsetrul Rinpoche, having conferred upon him the title of Lopon (Lecturer). He taught there for almost four years. During this period, under the guidance of Tsetrul Rinpoche, he also completed the Ngondro Practices according to the tradition of the Northern Treasure revealed by the great Terton Rigzin Goedemchen, and he also received the complete cycle of Empowerments and Oral Transmissions from Rinpoche. Furthermore, he received the Dzogchen teachings of Longchen Rabjam, Three Cycles of Self-Liberation, “The Three Phrases Hitting the Key Points,” a commentary on Dzogchen by Patrul Rinpoche, from the Great Master of Dzogchen, Nyoshul Khen Rinpoche Jamyang Dorje. Also from the Great Hidden Yogi, Yangthang Rinpoche, he received Empowerments and once again the teachings on “The Three Phrases Hitting the Key Points,” and “The Primordial Awareness of the Guru,” the most profound teachings on Dzogchen Nyingtik by Rigzin Jigme Lingpa. In 1999, he was called back to the Institute and when the late H.H. Penor Rinpoche conferred the Khenpo Degree (Doctorate in Buddhist Philosophy) to a batch of 10 outstanding scholars, he was among them.

Thereafter, till he was assigned to Singapore by his Holiness, he has been relentlessly teaching in the Institute. And at the same time, he shouldered the Chairmanship of the Text Book Editorial Division of the Institute till 2002, during whose tenure almost the entire collection of textbooks of the Institute were processed through computer and reprinted. These are just a few accounts of noble activities and services rendered towards upholding, preserving and spreading the Buddha Dharma by Ven. Khen Rinpoche Jurme Kunzang Tenzin in our strife stricken age. May Khen Rinpoche and all noble Guides and Masters like Him live long!